Showing posts with label Snaer Jokulsson. Show all posts
Showing posts with label Snaer Jokulsson. Show all posts

Sunday, December 14, 2014

Fornjotur Fjornjot


Now we shall speak of how Norway was founded in the beginning, how the line of kings began there or in other lands, and why they are called Skjoldungs, Budlungs, Bragnings, Odlings, Volsungs or Niflungs, from which the lines of kings come.

There was a man named Fjornot. He had three sons; one was named Hler, the second Logi, and the third Kari. He ruled the winds, but Logi ruled fire, and Hler ruled the sea. Kariwas the father of Jokul, the Glacier, father of King Snae, Snow. The sons of King Snae were Thorri, Fonn, Drifa and Mjoll. Thorri was a wonderful king. He ruled Gotland, Kaenland, and Finland. He celebrated Kaens so that snow was made and travel on skis was good. That is their beginning. The celebration is held in the middle of winter, and from that time on was called the month of Thorri. Of Fjornjot and His Kinsmen

Translated by George L. Hardman From Wikipedia, the free encyclopedia. (Redirected from Fornjot)
Jump to: navigation, search Fornjót (Old Norse Fornjótr) is an ancient giant in Norse mythology, the father of Kári (a personification of wind), of Logi (a personification of fire), and of Hlér or Ægir (the ruler of the sea) and a king of Finland. The meaning of the name is not clear, It might possibly be from forn 'old' + jótr 'Jutlander' or possibly 'giant' (Finnish 'jätti' - giant) or might be from for 'early' + njótr 'destroyer'.

Fornjót is also, following a particular legendary genealogical tradition, the first-known direct paternal ancestor of WilliamI of England and also through other supposed descendants a terminal ancestor of ascending branches of many European noble families and modern Icelandic families. Contents [hide] 1 Fornjót in the texts 2 Ægir 3 Logi 3.1 In the Gylfaginning 3.2 In the Saga of Thorstein Víking's son 4 Kári 5 More traditions about persons named Frosti and Logi 5.1 Fornjót as an ancestor of the House of Yngling 6 Alternative spellings [edit] Fornjót in the texts Fornjót is mentioned only twice in old verse: in stanza 29 of Ynglingatal where "son of Fornjót" seems to refer to fire and in a citation in Snorri Sturluson's Skáldskaparmál: How should the wind be periphrased? Thus: call it son of Fornjót, Brother of the Sea and of Fire, Scathe or Ruin or Hound or Wolf of the Wood or of the Sail or of the Rigging. Thus spake Svein in the Nordrsetu-drápa: First began to fly Fornjót's sons ill-shapen. Fornjót is listed as a giant (jötun) in one of the thulur sometimes included in editions of the Skáldskaparmál. This is as expected, since Fornjót's son Ægir is also identified as a giant in various sources. In the Orkneyinga saga and in Hversu Noregr byggdist ('How Norway was settled')-both found in the Flatey Book-Fornjót appears as an ancient ruler of Finland and Kvenland. He is the father of three sons named Ægir or Hlér, Logi 'flame', and Kári. The Hversu account says further that Hlér ruled over the seas, Logi over fire, and Kári over wind. [edit] Ægir For more on Ægir see Ægir. [edit] Logi [edit] In the Gylfaginning Logi appears by that name in the Gylfaginning in the tale of Thor's journey to the halls of Útgard-loki where he was pitted against Logi in an eating contest. The contestants appeared to be equal in speed at eating meat from the bone, but Logi also consumed the bones as well and even the wooden trencher. Útgard-loki afterwards explained that Logi was really fire itself. [edit] In the Saga of Thorstein Víking's son The beginning of Þorsteins saga Víkingssonar ('Saga of Thorstein son of Víking') brings in a king named Logi who ruled the country north of Norway. Logi was the handsomest of men, but with the strength and size of the giants from whom he was descended. (Logi's ancestry is here not otherwise specified.) Because Loge was larger and stronger than any other man in land, his name was lengthened from Logi to Hálogi 'High-Logi' and from that name the country was called Hálogaland 'Hálogi's-land' (modern Hålogaland or Halogaland). The saga tells that Hálogi's wife was Glöd (Gloð 'glad'), the daughter of Grím (Grímr) of Grímsgard (Grímsgarðr) in Jötunheim in the far north and her mother was Alvör (Alvor) the sister of King Álf the Old ('Álfr hinn gamli') of Álfheim. Or perhaps, the name of Hálogi's wife should be rendered instead as Glód (Glóð 'red-hot embers') if this Logi is indeed either identical or confused with Logi as a personification of fire. The names of his daughters in this account were Eisa 'glowing embers' and Eimyrja 'embers', the fairest women in the land, whose names were later applied to the things which became their meaning, certain indication of the original fiery nature of their father. (Wife and daughters are sometimes wrongly ascribed to Loki rather than Logi in secondary sources.) Two of Hálogi's jarls named Véseti and Vífil (Vífill) abducted Hálogi's daughters and fled the country. At that point Hálogi is out of the story. Véseti settled in Borgundarhólm (Bornholm) where Eisa bore him two sons named Búi and Sigurd Cape (Sigurðr Kápa). Vífil fled farther east to an island named Vífilsey 'Vífil's Isle' where Eimyrja bore him a son named Víking (Víkingr) who was father of Thorstein (Þorsteinn) the hero of the saga. Víking is made out to be a contemporary of a King Ólaf (Ólafr) who is said to be the brother of King Önund (Onundr) of Sweden. Descendants of Thorstein appear in Fridthjófs saga ins frækna (Friðþjófs saga ins frækna 'Saga of Fridthjof the Bold') and in the Starkad section of Gautreks saga 'Gautrek's saga'. This account cannot be reconiciled with the account in the Hversu and Orkneyinga saga without assuming multiple figures with the same names. In Thorsteins saga Víkingssonar, Logi (a descendant of giants) is the husband to a niece of King Álf the Old of Álfheim who himself is the husband of Bergdís the daughter of King Raum (Raumr) of Raumaríki. In the other accounts Logi is the brother of Kári who is a distant ancestor of Raum the Old who is father of Álf or Finnálf (Finnálfr), king of Álfheim. [edit] Kári Kári is mentioned in one of the thulur as a term for wind. Otherwise this personage appears only in the Hversu and Orkneyinga saga accounts where Kári appears to be the heir to his father's kingdoms as in the Hversu Kári's descendants emerge also as rulers of Finland and Kvenland. Kári is father of a son who is named Frosti ('frost') according to the Orkneyinga saga but named Jökul (jokull 'icicle, ice, glacier') according to the Hversu. This son in turn is the father of Snær the Old (Snærr inn gamli 'Snow the Old'). See Snær to follow this lineage further. [edit] More traditions about persons named Frosti and Logi In the Ynglinga saga the names Logi and Frosti are otherwise connected when it relates that King Agni of Sweden in a raid on Finland killed Frosti, the leader of the Finns who opposed him and captured Skjálf, Frosti's daughter, and her brother Logi. (But the verse of the Ynglingtal quoted here as confirmation says only that Skjálf is Logi's kin.) For Skjálf's marriage to Agni and her vengeance on him see Agni. Agni himself, as discussed under Snær, is here a descendant of Snær through Snær's daughter Drífa who married King Vanlandi of Sweden. [edit] Fornjót as an ancestor of the House of Yngling
Now we shall speak of how Norway was founded in the beginning, how the line of kings began there or in other lands, and why they are called Skjoldungs, Budlungs, Bragnings, Odlings, Volsungs or Niflungs, from which the lines of kings come.
There was a man named Fjornot. He had three sons; one was named Hler, the second Logi, and the third Kari. He ruled the winds, but Logi ruled fire, and Hler ruled the sea. Kari was the father of Jokul, the Glacier, father of King Snae, Snow. The sons of King Snae were Thorri, Fonn, Drifa and Mjoll. Thorri was a wonderful king. He ruled Gotland, Kaenland, and Finland. He celebrated Kaens so that snow was made and travel on skis was good. That is their beginning. The celebration is held in the middle of winter, and from that time on was called the month of Thorri.
Of Fjornjot and His Kinsmen
Translated by George L. Hardman
From Wikipedia, the free encyclopedia.
(Redirected from Fornjot)
You have new messages (diff).
Jump to: navigation, search
Fornjót (Old Norse Fornjótr) is an ancient giant in Norse mythology, the father of Kári (a personification of wind), of Logi (a personification of fire), and of Hlér or Ægir (the ruler of the sea) and a king of Finland. The meaning of the name is not clear, It might possibly be from forn 'old' + jótr 'Jutlander' or possibly 'giant' (Finnish 'jätti' - giant) or might be from for 'early' + njótr 'destroyer'. Fornjót is also, following a particular legendary genealogical tradition, the first-known direct paternal ancestor of William I of England and also through other supposed descendants a terminal ancestor of ascending branches of many European noble families and modern Icelandic families.
Contents [hide]
1 Fornjót in the texts
2 Ægir
3 Logi
3.1 In the Gylfaginning
3.2 In the Saga of Thorstein Víking's son
4 Kári
5 More traditions about persons named Frosti and Logi
5.1 Fornjót as an ancestor of the House of Yngling
6 Alternative spellings
[edit]
Fornjót in the texts
Fornjót is mentioned only twice in old verse: in stanza 29 of Ynglingatal where "son of Fornjót" seems to refer to fire and in a citation in Snorri Sturluson's Skáldskaparmál:
How should the wind be periphrased? Thus: call it son of Fornjót, Brother of the Sea and of Fire, Scathe or Ruin or Hound or Wolf of the Wood or of the Sail or of the Rigging.
Thus spake Svein in the Nordrsetu-drápa:
First began to fly
Fornjót's sons ill-shapen.
Fornjót is listed as a giant (jötun) in one of the thulur sometimes included in editions of the Skáldskaparmál. This is as expected, since Fornjót's son Ægir is also identified as a giant in various sources.
In the Orkneyinga saga and in Hversu Noregr byggdist ('How Norway was settled')-both found in the Flatey Book-Fornjót appears as an ancient ruler of Finland and Kvenland. He is the father of three sons named Ægir or Hlér, Logi 'flame', and Kári. The Hversu account says further that Hlér ruled over the seas, Logi over fire, and Kári over wind.
[edit]
Ægir
For more on Ægir see Ægir.
[edit]
Logi
[edit]
In the Gylfaginning
Logi appears by that name in the Gylfaginning in the tale of Thor's journey to the halls of Útgard-loki where he was pitted against Logi in an eating contest. The contestants appeared to be equal in speed at eating meat from the bone, but Logi also consumed the bones as well and even the wooden trencher. Útgard-loki afterwards explained that Logi was really fire itself.
[edit]
In the Saga of Thorstein Víking's son
The beginning of Þorsteins saga Víkingssonar ('Saga of Thorstein son of Víking') brings in a king named Logi who ruled the country north of Norway. Logi was the handsomest of men, but with the strength and size of the giants from whom he was descended. (Logi's ancestry is here not otherwise specified.) Because Loge was larger and stronger than any other man in land, his name was lengthened from Logi to Hálogi 'High-Logi' and from that name the country was called Hálogaland 'Hálogi's-land' (modern Hålogaland or Halogaland).
The saga tells that Hálogi's wife was Glöd (Gloð 'glad'), the daughter of Grím (Grímr) of Grímsgard (Grímsgarðr) in Jötunheim in the far north and her mother was Alvör (Alvor) the sister of King Álf the Old ('Álfr hinn gamli') of Álfheim. Or perhaps, the name of Hálogi's wife should be rendered instead as Glód (Glóð 'red-hot embers') if this Logi is indeed either identical or confused with Logi as a personification of fire. The names of his daughters in this account were Eisa 'glowing embers' and Eimyrja 'embers', the fairest women in the land, whose names were later applied to the things which became their meaning, certain indication of the original fiery nature of their father. (Wife and daughters are sometimes wrongly ascribed to Loki rather than Logi in secondary sources.)
Two of Hálogi's jarls named Véseti and Vífil (Vífill) abducted Hálogi's daughters and fled the country. At that point Hálogi is out of the story. Véseti settled in Borgundarhólm (Bornholm) where Eisa bore him two sons named Búi and Sigurd Cape (Sigurðr Kápa). Vífil fled farther east to an island named Vífilsey 'Vífil's Isle' where Eimyrja bore him a son named Víking (Víkingr) who was father of Thorstein (Þorsteinn) the hero of the saga. Víking is made out to be a contemporary of a King Ólaf (Ólafr) who is said to be the brother of King Önund (Onundr) of Sweden. Descendants of Thorstein appear in Fridthjófs saga ins frækna (Friðþjófs saga ins frækna 'Saga of Fridthjof the Bold') and in the Starkad section of Gautreks saga 'Gautrek's saga'.
This account cannot be reconiciled with the account in the Hversu and Orkneyinga saga without assuming multiple figures with the same names. In Thorsteins saga Víkingssonar, Logi (a descendant of giants) is the husband to a niece of King Álf the Old of Álfheim who himself is the husband of Bergdís the daughter of King Raum (Raumr) of Raumaríki. In the other accounts Logi is the brother of Kári who is a distant ancestor of Raum the Old who is father of Álf or Finnálf (Finnálfr), king of Álfheim.
[edit]
Kári
Kári is mentioned in one of the thulur as a term for wind. Otherwise this personage appears only in the Hversu and Orkneyinga saga accounts where Kári appears to be the heir to his father's kingdoms as in the Hversu Kári's descendants emerge also as rulers of Finland and Kvenland. Kári is father of a son who is named Frosti ('frost') according to the Orkneyinga saga but named Jökul (jokull 'icicle, ice, glacier') according to the Hversu. This son in turn is the father of Snær the Old (Snærr inn gamli 'Snow the Old').
See Snær to follow this lineage further.
[edit]
More traditions about persons named Frosti and Logi
In the Ynglinga saga the names Logi and Frosti are otherwise connected when it relates that King Agni of Sweden in a raid on Finland killed Frosti, the leader of the Finns who opposed him and captured Skjálf, Frosti's daughter, and her brother Logi. (But the verse of the Ynglingtal quoted here as confirmation says only that Skjálf is Logi's kin.) For Skjálf's marriage to Agni and her vengeance on him see Agni. Agni himself, as discussed under Snær, is here a descendant of Snær through Snær's daughter Drífa who married King Vanlandi of Sweden.
[edit]
Fornjót as an ancestor of the House of Yngling


http://www.northvegr.org/sagas%20annd%20epics/legendary%20heroic%20and%20imaginative%20sagas/old%20heithinn%20tales%20from%20the%20north/073.html

Kari Fornjotsson

.
From Wikipedia, the free encyclopedia.
Jump to: navigation, search
Snær (Old Norse) Snærr, East Norse Snio, Latin Snio) 'snow', in Norse mythology seemingly a personification of snow, appearing in extant text as an euhemerized legendary Scandinavian king.
Contents [hide]
1 Icelandic tradition
2 Danish tradition
2.1 Snow and L?
2.2 Snow son of Sivald
3 Alternate spellings
[edit]
Icelandic tradition
In the Orkneyinga saga, Snow the Old (Snærr hinn gamli) is son of Frosti 'frost' son of Kári. In the account called Hversu Noregr byggdist ('How Norway was inhabited') in the Flatey Book, Snær is son of Jökul (Jokull 'icicle, ice, glacier') son of Kári. This Kári is lord of the wind and brother of Ægir or Hlér and Logi, all three being sons of the giant Fornjót. Fornjót is euhemerized in these traditions as an ancient king of Finland and Kvenland. See Fornjót for details.
Snow's son in Orkneyinga saga and Hversu is Thorri 'frozen-snow'. The Hversu also gives Snow three daughters: Fön (Fonn 'Snowdrift'), Drífa 'snowfall', and Mjöl (Mjoll, 'powdered snow'). Sturlaugs saga (section 22) brings in King Snow of Finmark and his daughter Mjöl who flies quickly through the air.
The Ynglinga saga relates how Vanlandi the ruler of Sweden visted Snow in Finland and married his daughter Drífa, but left in the spring and did not return. Drífa bore Vanlandi a son called Vísbur. See Vanlandi for further details.
The Hversu also mentions in passing, when speaking of Snær's distant descendant Halfdan the Old, that Snær's life lasted three hundred years.
Snow's son Thorri reigned after Snow as king of Götaland, Kvenland, and Finland. Thorri had two sons named Nór and Gór and a daughter named Gói ('thin snow, track-snow'). See Nór to follow this lineage further.
[edit]
Danish tradition
[edit]
Snow and L?
A legendary Danish king named Snow (Snio) appears in the Annales Ryensis, section 14, and in the Chronicon Lethrense, section 5, between the reigns of Helgi and Hrólf Kraki.
The Chronicon Lethrense inserts the common folktale of the dog king after Helgi's death. In this account King Hakun of Sweden sent a small dog to the Danes to take as their king but warned that whoever told him of the death of the dog would lose his life. One day, when larger dogs are fighting, the small dog sprang to the floor among them and was torn to death. Then L?, the giant of L?sø¯ (Læs??), gave some advice on the matter to his herdsman Snow. (L? is a Danish form of Hlér, a common name for Ægir who is Snow's great-granduncle in the Norse tradition). Snow went to Hakun's court and by riddling talk eventually got the king himself to say that the dog was dead. Snow was then appointed king of Denmark in place of the dog. Snow was a vicious, oppresive, and dishonest king. Snow sent his servant named Roth 'Red', whom he disliked, to the giant L? to ask about how Snow will die, intending that L? would kill Roth who would be unable to pass his tests. Roth passed and L? gave Roth two gloves to take to Snow in answer. Snow put them on in an assembly and lice suddenly attacked him and ate him to death. Thereupon Helgi's son Hrólf was made king.
The Annals of Lund tells the same tale, save that the king of Sweden is Adils which harmonizes with other tales in which Adils reigns over Sweden during the reigns of Helgi and his son Hrólf Kraki.
[edit]
Snow son of Sivald
Saxo Grammaticus in his Gesta Danorum inserts the reign of Snow much later in Danish history, telling of him in book VIII among kings who reigned after the death of Harald War-tooth. Here Snow is a rightful king of Denmark, son of King Sivald.
Of King Sivald Saxo tells nothing save that Sivald was son of Broder, son of King Jarmerik who is actually Ermanaric King of the Ostrogoths changed by Saxo one of his sources into a king of Denmark).
Saxo makes Snow a brave Viking during his father's lifetime, who after gaining the crown crushed two champtions named Eskil and Alkil and so regained Scania. Saxo then follows with a romantic tale of Snow's love for the daughter of an unnamed King of Götaland whom Snow eventually defeated in a single combat with the terms that the winner would rule both Denmark and Götaland. But finding that the dead king's daughter had been married to the king of Sweden, also unnamed here, Snow with the aid of an accomplice disguised as a beggar abducted her. Indecisive war with Sweden followed.
Then came a famine because of bad weather, this perhaps being an allegory having to do with Snow as a personification. Because of the lack of grain, Snow forbad making strong drink from grain and ordered abstinence from drinking alcohol on pain of death. Saxo follows with a tale of a lush who saved himself from death with clever excuses and finally convinved Snow to rescind those laws.
Then Saxo introduces Paul the Deacon's account of the origin of the Lombards which he summarizes. Paul the Deacon and made the Lombards to have been originally from an island of Scandza in the far north. According to Saxo this famine and the departure of many Danes explained why in his own day much of the Danish land was overrun with forests in which stone piles alone showed that the land had once been cultivated fields.
Snow was succeeded by his son Biorn.
[edit]
Alternate spellings


Alternate Anglicizations are Ægir: Aegir ; Drífa: Drifa ; Fön: Fönn ; Hlér: Hler ; Jökul: Iökul ; L?: Lee ; Mjöl: Mjol, Miöll ; Snær: Snaer, Snsr, Snow.

Frosti Karsson

.
From Wikipedia, the free encyclopedia.
Jump to: navigation, search
Snær(Old Norse) Snærr, East Norse Snio, Latin Snio) 'snow', in Norse mythology seemingly a personification of snow, appearing in extant text as an euhemerized legendary Scandinavian king.
Contents [hide]
1 Icelandic tradition
2 Danish tradition
2.1 Snow and L?
2.2 Snow son of Sivald
3 Alternate spellings
[edit]
Icelandic tradition
In the Orkneyinga saga, Snow the Old (Snærr hinn gamli) is son ofFrosti 'frost' son of Kári. In the account called Hversu Noregr byggdist ('How Norway was inhabited') in the Flatey Book, Snær is son of Jökul (Jokull 'icicle, ice, glacier') son of Kári. This Kári is lord of the wind and brother of Ægir or Hlér and Logi, all three being sons of the giant Fornjót. Fornjót is euhemerized in these traditions as an ancient king of Finland and Kvenland. See Fornjót for details.
Snow's son in Orkneyinga saga and Hversu is Thorri 'frozen-snow'. The Hversu also gives Snow three daughters: Fön (Fonn 'Snowdrift'), Drífa 'snowfall', and Mjöl (Mjoll, 'powdered snow'). Sturlaugs saga (section 22) brings in King Snow of Finmark and his daughter Mjöl who flies quickly through the air.
The Ynglinga saga relates how Vanlandi the ruler of Sweden visted Snow in Finland and married his daughter Drífa, but left in the spring and did not return. Drífa bore Vanlandi a son called Vísbur. See Vanlandi for further details.
The Hversu also mentions in passing, when speaking of Snær's distant descendant Halfdan the Old, that Snær's life lasted three hundred years.
Snow's son Thorri reigned after Snow as king of Götaland, Kvenland, and Finland. Thorri had two sons named Nór and Gór and a daughter named Gói ('thin snow, track-snow'). See Nór to follow this lineage further.
[edit]
Danish tradition
[edit]
Snow and L?
A legendary Danish king named Snow (Snio) appears in the Annales Ryensis, section 14, and in the Chronicon Lethrense, section 5, between the reigns of Helgi and Hrólf Kraki.
The Chronicon Lethrense inserts the common folktale of the dog king after Helgi's death. In this account King Hakun of Sweden sent a small dog to the Danes to take as their king but warned that whoever told him of the death of the dog would lose his life. One day, when larger dogs are fighting, the small dog sprang to the floor among them and was torn to death. Then L?, the giant of L?sø¯ (Læs??), gave some advice on the matter to his herdsman Snow. (L? is a Danish form of Hlér, a common name for Ægir who is Snow's great-granduncle in the Norse tradition). Snow went to Hakun's court and by riddling talk eventually got the king himself to say that the dog was dead. Snow was then appointed king of Denmark in place of the dog. Snow was a vicious, oppresive, and dishonest king. Snow sent his servant named Roth 'Red', whom he disliked, to the giant L? to ask about how Snow will die, intending that L? would kill Roth who would be unable to pass his tests. Roth passed and L? gave Roth two gloves to take to Snow in answer. Snow put them on in an assembly and lice suddenly attacked him and ate him to death. Thereupon Helgi's son Hrólf was made king.
The Annals of Lund tells the same tale, save that the king of Sweden is Adils which harmonizes with other tales in which Adils reigns over Sweden during the reigns of Helgi and his son Hrólf Kraki.
[edit]
Snow son of Sivald
Saxo Grammaticus in his Gesta Danorum inserts the reign of Snow much later in Danish history, telling of him in book VIII among kings who reigned after the death of Harald War-tooth. Here Snow is a rightful king of Denmark, son of King Sivald.
Of King Sivald Saxo tells nothing save that Sivald was son of Broder, son of King Jarmerik who is actually Ermanaric King of the Ostrogoths changed by Saxo one of his sources into a king of Denmark).
Saxo makes Snow a brave Viking during his father's lifetime, who after gaining the crown crushed two champtions named Eskil and Alkil and so regained Scania. Saxo then follows with a romantic tale of Snow's love for the daughter of an unnamed King of Götaland whom Snow eventually defeated in a single combat with the terms that the winner would rule both Denmark and Götaland. But finding that the dead king's daughter had been married to the king of Sweden, also unnamed here, Snow with the aid of an accomplice disguised as a beggar abducted her. Indecisive war with Sweden followed.
Then came a famine because of bad weather, this perhaps being an allegory having to do with Snow as a personification. Because of the lack of grain, Snow forbad making strong drink from grain and ordered abstinence from drinking alcohol on pain of death. Saxo follows with a tale of a lush who saved himself from death with clever excuses and finally convinved Snow to rescind those laws.
Then Saxo introduces Paul the Deacon's account of the origin of the Lombards which he summarizes. Paul the Deacon and made the Lombards to have been originally from an island of Scandza in the far north. According to Saxo this famine and the departure of many Danes explained why in his own day much of the Danish land was overrun with forests in which stone piles alone showed that the land had once been cultivated fields.
Snow was succeeded by his son Biorn.
[edit]
Alternate spellings


Alternate Anglicizations are Ægir: Aegir ; Drífa: Drifa ; Fön: Fönn ; Hlér: Hler ; Jökul: Iökul ; L?: Lee ; Mjöl: Mjol, Miöll ; Snær: Snaer, Snsr, Snow.

Jokul Frostasson

.
From Wikipedia, the free encyclopedia.
Jump to: navigation, search
Snær (Old Norse) Snærr, East Norse Snio, Latin Snio) 'snow', in Norse mythology seemingly a personification of snow, appearing in extant text as an euhemerized legendary Scandinavian king.
Contents [hide]
1 Icelandic tradition
2 Danish tradition
2.1 Snow and L?
2.2 Snow son of Sivald
3 Alternate spellings
[edit]
Icelandic tradition
In the Orkneyinga saga, Snow the Old (Snærr hinn gamli) is son of Frosti 'frost' son of Kári. In the account called Hversu Noregr byggdist ('How Norway was inhabited') in the Flatey Book, Snær is son of Jökul (Jokull 'icicle, ice, glacier') son of Kári. This Kári is lord of the wind and brother of Ægir or Hlér and Logi, all three being sons of the giant Fornjót. Fornjót is euhemerized in these traditions as an ancient king of Finland and Kvenland. See Fornjót for details.
Snow's son in Orkneyinga saga and Hversu is Thorri 'frozen-snow'. The Hversu also gives Snow three daughters: Fön (Fonn 'Snowdrift'), Drífa 'snowfall', and Mjöl (Mjoll, 'powdered snow'). Sturlaugs saga (section 22) brings in King Snow of Finmark and his daughter Mjöl who flies quickly through the air.
The Ynglinga saga relates how Vanlandi the ruler of Sweden visted Snow in Finland and married his daughter Drífa, but left in the spring and did not return. Drífa bore Vanlandi a son called Vísbur. See Vanlandi for further details.
The Hversu also mentions in passing, when speaking of Snær's distant descendant Halfdan the Old, that Snær's life lasted three hundred years.
Snow's son Thorri reigned after Snow as king of Götaland, Kvenland, and Finland. Thorri had two sons named Nór and Gór and a daughter named Gói ('thin snow, track-snow'). See Nór to follow this lineage further.
[edit]
Danish tradition
[edit]
Snow and L?
A legendary Danish king named Snow (Snio) appears in the Annales Ryensis, section 14, and in the Chronicon Lethrense, section 5, between the reigns of Helgi and Hrólf Kraki.
The Chronicon Lethrense inserts the common folktale of the dog king after Helgi's death. In this account King Hakun of Sweden sent a small dog to the Danes to take as their king but warned that whoever told him of the death of the dog would lose his life. One day, when larger dogs are fighting, the small dog sprang to the floor among them and was torn to death. Then L?, the giant of L?sø¯ (Læs??), gave some advice on the matter to his herdsman Snow. (L? is a Danish form of Hlér, a common name for Ægir who is Snow's great-granduncle in the Norse tradition). Snow went to Hakun's court and by riddling talk eventually got the king himself to say that the dog was dead. Snow was then appointed king of Denmark in place of the dog. Snow was a vicious, oppresive, and dishonest king. Snow sent his servant named Roth 'Red', whom he disliked, to the giant L? to ask about how Snow will die, intending that L? would kill Roth who would be unable to pass his tests. Roth passed and L? gave Roth two gloves to take to Snow in answer. Snow put them on in an assembly and lice suddenly attacked him and ate him to death. Thereupon Helgi's son Hrólf was made king.
The Annals of Lund tells the same tale, save that the king of Sweden is Adils which harmonizes with other tales in which Adils reigns over Sweden during the reigns of Helgi and his son Hrólf Kraki.
[edit]
Snow son of Sivald
Saxo Grammaticus in his Gesta Danorum inserts the reign of Snow much later in Danish history, telling of him in book VIII among kings who reigned after the death of Harald War-tooth. Here Snow is a rightful king of Denmark, son of King Sivald.
Of King Sivald Saxo tells nothing save that Sivald was son of Broder, son of King Jarmerik who is actually Ermanaric King of the Ostrogoths changed by Saxo one of his sources into a king of Denmark).
Saxo makes Snow a brave Viking during his father's lifetime, who after gaining the crown crushed two champtions named Eskil and Alkil and so regained Scania. Saxo then follows with a romantic tale of Snow's love for the daughter of an unnamed King of Götaland whom Snow eventually defeated in a single combat with the terms that the winner would rule both Denmark and Götaland. But finding that the dead king's daughter had been married to the king of Sweden, also unnamed here, Snow with the aid of an accomplice disguised as a beggar abducted her. Indecisive war with Sweden followed.
Then came a famine because of bad weather, this perhaps being an allegory having to do with Snow as a personification. Because of the lack of grain, Snow forbad making strong drink from grain and ordered abstinence from drinking alcohol on pain of death. Saxo follows with a tale of a lush who saved himself from death with clever excuses and finally convinved Snow to rescind those laws.
Then Saxo introduces Paul the Deacon's account of the origin of the Lombards which he summarizes. Paul the Deacon and made the Lombards to have been originally from an island of Scandza in the far north. According to Saxo this famine and the departure of many Danes explained why in his own day much of the Danish land was overrun with forests in which stone piles alone showed that the land had once been cultivated fields.
Snow was succeeded by his son Biorn.
[edit]
Alternate spellings


Alternate Anglicizations are Ægir: Aegir ; Drífa: Drifa ; Fön: Fönn ; Hlér: Hler ; Jökul: Iökul ; L?: Lee ; Mjöl: Mjol, Miöll ; Snær: Snaer, Snsr, Snow.

Snaer Jokulsson



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Snær (Old Norse) Snærr, East Norse Snio, Latin Snio) 'snow', in Norse mythology seemingly a personification of snow, appearing in extant text as an euhemerized legendary Scandinavian king.

Contents [hide]

1 Icelandic tradition

2 Danish tradition

2.1 Snow and L?

2.2 Snow son of Sivald

3 Alternate spellings


[edit]

Icelandic tradition

In the Orkneyinga saga, Snow the Old (Snærr hinn gamli) is son of Frosti 'frost' son of Kári. In the account called Hversu Noregr byggdist ('How Norway was inhabited') in the Flatey Book, Snær is son of Jökul (Jokull 'icicle, ice, glacier') son of Kári. This Kári is lord of the wind and brother of Ægir or Hlér and Logi, all three being sons of the giant Fornjót. Fornjót is euhemerized in these traditions as an ancient king of Finland and Kvenland. See Fornjót for details.



Snow's son in Orkneyinga saga and Hversu is Thorri 'frozen-snow'. The Hversu also gives Snow three daughters: Fön (Fonn 'Snowdrift'), Drífa 'snowfall', and Mjöl (Mjoll, 'powdered snow'). Sturlaugs saga (section 22) brings in King Snow of Finmark and his daughter Mjöl who flies quickly through the air.



The Ynglinga saga relates how Vanlandi the ruler of Sweden visted Snow in Finland and married his daughter Drífa, but left in the spring and did not return. Drífa bore Vanlandi a son called Vísbur. See Vanlandi for further details.



The Hversu also mentions in passing, when speaking of Snær's distant descendant Halfdan the Old, that Snær's life lasted three hundred years.



Snow's son Thorri reigned after Snow as king of Götaland, Kvenland, and Finland. Thorri had two sons named Nór and Gór and a daughter named Gói ('thin snow, track-snow'). See Nór to follow this lineage further.



[edit]

Danish tradition

[edit]

Snow and L?

A legendary Danish king named Snow (Snio) appears in the Annales Ryensis, section 14, and in the Chronicon Lethrense, section 5, between the reigns of Helgi and Hrólf Kraki.



The Chronicon Lethrense inserts the common folktale of the dog king after Helgi's death. In this account King Hakun of Sweden sent a small dog to the Danes to take as their king but warned that whoever told him of the death of the dog would lose his life. One day, when larger dogs are fighting, the small dog sprang to the floor among them and was torn to death. Then L?, the giant of L?sø¯ (Læs??), gave some advice on the matter to his herdsman Snow. (L? is a Danish form of Hlér, a common name for Ægir who is Snow's great-granduncle in the Norse tradition). Snow went to Hakun's court and by riddling talk eventually got the king himself to say that the dog was dead. Snow was then appointed king of Denmark in place of the dog. Snow was a vicious, oppresive, and dishonest king. Snow sent his servant named Roth 'Red', whom he disliked, to the giant L? to ask about how Snow will die, intending that L? would kill Roth who would be unable to pass his tests. Roth passed and L? gave Roth two gloves to take to Snow in answer. Snow put them on in an assembly and lice suddenly attacked him and ate him to death. Thereupon Helgi's son Hrólf was made king.



The Annals of Lund tells the same tale, save that the king of Sweden is Adils which harmonizes with other tales in which Adils reigns over Sweden during the reigns of Helgi and his son Hrólf Kraki.



[edit]

Snow son of Sivald

Saxo Grammaticus in his Gesta Danorum inserts the reign of Snow much later in Danish history, telling of him in book VIII among kings who reigned after the death of Harald War-tooth. Here Snow is a rightful king of Denmark, son of King Sivald.



Of King Sivald Saxo tells nothing save that Sivald was son of Broder, son of King Jarmerik who is actually Ermanaric King of the Ostrogoths changed by Saxo one of his sources into a king of Denmark).



Saxo makes Snow a brave Viking during his father's lifetime, who after gaining the crown crushed two champtions named Eskil and Alkil and so regained Scania. Saxo then follows with a romantic tale of Snow's love for the daughter of an unnamed King of Götaland whom Snow eventually defeated in a single combat with the terms that the winner would rule both Denmark and Götaland. But finding that the dead king's daughter had been married to the king of Sweden, also unnamed here, Snow with the aid of an accomplice disguised as a beggar abducted her. Indecisive war with Sweden followed.



Then came a famine because of bad weather, this perhaps being an allegory having to do with Snow as a personification. Because of the lack of grain, Snow forbad making strong drink from grain and ordered abstinence from drinking alcohol on pain of death. Saxo follows with a tale of a lush who saved himself from death with clever excuses and finally convinved Snow to rescind those laws.



Then Saxo introduces Paul the Deacon's account of the origin of the Lombards which he summarizes. Paul the Deacon and made the Lombards to have been originally from an island of Scandza in the far north. According to Saxo this famine and the departure of many Danes explained why in his own day much of the Danish land was overrun with forests in which stone piles alone showed that the land had once been cultivated fields.


Snow was succeeded by his son Biorn.

[edit]

Alternate spellings

Alternate Anglicizations are Ægir: Aegir ; Drífa: Drifa ; Fön: Fönn ; Hlér: Hler ; Jökul: Iökul ; L?: Lee ; Mjöl: Mjol, Miöll ; Snær: Snaer, Snsr, Snow.
 
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